| — |
Priya Kandaswamy | “Innocent Victims and Brave New Laws” from Nobody Passes (via derica) |

or, a-qwoc-checkin-that-turned-into-twitter-vomit-that-turned-into-a-tumblr-post.
written for all the women of color i love and hold dear to my heart. written for myself too. and in hopes that thing can change. in hopes of being heard. from love and with anger.
—
“radical” men who spell women as “womyn” but are as misogynistic as fuck… you can change your spelling all you want, but i still see your ass. (also, being queer doesn’t give you a free pass, as some of the most cruel and unchecked misogyny is allowed to run rampant in queer spaces.)
if you proclaim to be a “radical man” who loves and honors “womyn” of color, i ask, when you think womyn of color, who are you thinking of? what does she look like? sound like? how does she take up space? how does she show her joy, her pain, her indifference, her anger, her disdain, her fear, her resilience, her hesitation? (does she?) how does she challenge you? move you? care for you? care for herself? (does she?) how does she enunciate her words? how does she move? how does she get her points across? how does she fight? how does she make peace? how does she choose to leave her mark?
do your women of color only become “womyn” of color when they are LOUD and PRETTY and ASSERTIVE and STRAIGHT-LOOKING and SOARTICULATE and GORGEOUS and SEXY and KNOWSWHATSHEWANTS and DRESSESHELLAFLY and “REAL” and “STRONG”?
what happens when they aren’t any of those things? do you listen? do you listen to the quiet ones? the ugly ones? the insecure and awkward ones? the fat ones? the crazyfuckingsensitive ones? the ones who don’t dress cute? the ones who won’t flirt? the ones who look like boys or not enough like girls or just fucking weird either way? the ones who are shy? timid? the ones who mumble or stutter? the ones who have neither academic nor “revolutionary” language to prove their smarts? the ones who doubt themselves? the ones who need to be given care too? the ones who seem overbearing with their concerns or seem overburdened by everyone else’s? the ones who don’t seem like they would have anything to teach you about strength or resilience?
do you ignore or refuse to listen to women of color if they can’t properly command your respect or attention? do you routinely CHECK OUT, GET DISTRACTED, TEXT YOUR FRIENDS, COME UP WITH EXCUSES, LEAVE THE SPACE, GET DEFENSIVE, FEEL FRUSTRATED, or TALK SHIT when they’re going on and on about some shit that you can’t be bothered to listen to because oh god i learned that already get over yourselves or here we go again or i just can’t stand listening to her or what is her point anyway or this is so damn boring hey I have a way better idea?
do you think these ugly basic bitches would do better to learn WOMYNHOOD from their stronger, prettier, louder, more fierce, more confident, more respectable sistas?
then FUCK YOU, you disgusting, misogynistic, ignorant ass pile of shit. don’t ever fucking tokenize “strong” WOC in order to PUT OTHER WOC DOWN. lol @ every ignorant ass woman-hating shitstain talking about “strong womyn,” quoting audre lorde cherrie moraga angela davis gloria anzaldua assata shakur yuri kochiyama as if they have actually learned anything from them!!!!!!!!!! what a fucking joke.
i see y’all, thinking you don’t need to respect WOC who don’t live up to your bullshit romanticized misogynistic standards for being “down” “radical” WOC. i see y’all, working hard at maintaining lazy excuses for why you can’t check yourselves (or be checked). i see you. all of you “womyn” lovers who are only into the heterolooking conventionallypretty confidentsounding—none of this goes unnoticed. and for the queer men reading this nodding along like you get it, THIS MEANS YOU TOO.
respect women of color. do not speak over women of color. do not try to compete with women of color for space/airtime. do not shut women of color down. do not assume that you know what a woman of color is about to say or do (and that you’re better than that). do not assume all your ideas are better and more well thought out than hers. do not interrupt her when she is speaking. do not suddenly begin a lengthy text message convo when it’s her turn to speak. do not tune out, get defensive, become hostile, derail, or otherwise fuck around with her. if you silence or alienate or trigger her and she doesn’t return to that space, do not tell yourself or anyone else that it is her fault. work as if it were YOURS (because there’s a damn good chance it probably was) — build trust, educate yourself, be humble. sit your ass down and listen. if you decide that that is way too much extra work because you’re busy doing real revolutionary shit, then good fucking luck, douchebag. (you do realize that our norms around who commands and deserves attention/respect come from racism and capitalism and antiqueerness, right? …right?) because i guarantee that it will come back to you and destroy your movements, your organizing, your relationships, and any revolution you could possibly dream of.
by the way, you can keep the damn y. we don’t need some revolutionary spelling shit to know who we are.
(missing the damn point of why that spelling was even created, too.)

Sunera Thobani is Associate Professor at the Centre for Women’s and Gender Studies at the University of British Columbia. Since her appointment at UBC, Dr. Thobani has been committed to using an interdisciplinary approach in her teaching and research, and to maintaining her involvement in community and social justice activities. Dr. Thobani’s academic publications include articles in journals such as Canadian Woman Studies, Atlantis: A Women’s Studies Journal, Journal of Canadian Women and the Law, Refuge, Feminist Theory and Race & Class. Her research focuses on globalization, citizenship, migration and race and gender relations. Her book, Exalted Subjects: Studies in the Making of Race and Nation in Canada, was by the University of Toronto Press (2007), and her current research projects focus on Gender, Race, Globalization and Media Representations of the War on Terror.
Dr. Thobani is also past president of the National Action Committee on the Status of Women (NAC), Canada’s then largest feminist organization (1993-1996). The first woman of colour to serve in this position, Ms. Thobani’s tenure was committed to making the politics of anti-racism central to the women’s movement. In her community work she has written and spoken on many issues, including the impact of globalization on women’s citizenship; Canadian immigration and social policy; new reproductive technologies; violence against women; and women and APEC. She has been invited to help organize and give addresses at numerous international conferences, including the NGO Forum at the United Nations Fourth World Conference on Women in Beijing, China (1996), the First International Women’s Conference on APEC in Manila, Philippines (1996), and the National Association of Black, Asian and Ethnic Minority Councillors in Manchester, Britain(1998). She is also a founding member of the cross-Canada Researchers and Academics of Colour for Equity (RACE) network (2000).
“One of my major goals is to reach young women and to teach them about women’s activism, historically,” says Dr Thobani. For her, women’s empowerment is about “creating real material options for women to end poverty and violence in their lives.” As a Muslim woman and scholar, Dr. Thobani is at the forefront of educating people about Islam and its values. She challenges women to achieve more and sets the record straight on the stereotypes surrounding Muslim women.
“It is very important for young women to think critically, to feel the power that women have and to join forces with those who want a world based on justice.”
Day 12 of Racism Free Ontario’s 100 People of Colour Spotlight.
Follow our facebook fanpage , tumblr, twitter and website for daily updates.
( Videos and more @ Sunera Thobani)

YES YES YES[Image: Photographic recreation of Rosie the Riveter featuring a femme-presenting person from India. Speech bubble above reads “we can do it!” in Hindi.]
INDIAN VERSION OF “ROSIE THE RIVETER”
I have seen various photographic recreations of Rosie the Riveter - all modeled by white women. Yet I’d never seen an Indian version. And I thought to myself, “I’m gonna make one!” One of my family members, who lives in India, helped me with the translation of “We Can Do It!” in Hindi. The model is me, the photographer is me, and I wore a traditional polyester saree with a cotton choli (blouse). I modeled my look after my aunts and other working class Indian women in the home state where both my parents come from - I greatly admire them and their work ethics. I hope you guys enjoy my Indian version of Rosie the Riveter!
Please follow me on Twitter and Tumblr! Don’t forget to subscribe to The American Dream is Dead and my youtube channel!
Awesome! After I posted that embroidered image of Rosie the Riveter earlier, I was thinking about how all redesigned images using Rosie are always always white. This is so great!
LOVE

Mindy on the cover
via (desi) twitter pics
I haven’t bought BUST in so long (I side eye that publication for what I think are pretty good reasons, though I love parodies of it) but OMG MINDY KALING.

| — |
Mindy Kaling Read more http://www.newyorker.com/humor/2011/10/03/111003sh_shouts_kaling#ixzz1ZS2HCQJG |

| — | Mindy Kaling in the New Yorker |

The executive editor of the blog Feministing on the state of feminism.Women’s Worlds 2011 interview: Samhita Mukhopadhyay


![hinduthug:
caffeinatedfeminist:
sexistappeal:
[Image: Photographic recreation of Rosie the Riveter featuring a femme-presenting person from India. Speech bubble above reads “we can do it!” in Hindi.]
deafmuslimpunx:
INDIAN VERSION OF “ROSIE THE RIVETER”
I have seen various photographic recreations of Rosie the Riveter - all modeled by white women. Yet I’d never seen an Indian version. And I thought to myself, “I’m gonna make one!” One of my family members, who lives in India, helped me with the translation of “We Can Do It!” in Hindi. The model is me, the photographer is me, and I wore a traditional polyester saree with a cotton choli (blouse). I modeled my look after my aunts and other working class Indian women in the home state where both my parents come from - I greatly admire them and their work ethics. I hope you guys enjoy my Indian version of Rosie the Riveter!
Please follow me on Twitter and Tumblr! Don’t forget to subscribe to The American Dream is Dead and my youtube channel!
Awesome! After I posted that embroidered image of Rosie the Riveter earlier, I was thinking about how all redesigned images using Rosie are always always white. This is so great!
LOVE
YES YES YES](http://24.media.tumblr.com/tumblr_lw7gzw69iS1qzuatro1_500.png)

